D. E. Harding (1961) On Having No Head- Zen and the rediscovery of the obvious. London, Arkana.

The best day of my life- my rebirthday, so to speak- was when I found I had no head. ...

It was when I was thirty-three that I made the discovery. Though it certainly came out of the blue, it did so in response to an urgent inquiry; I had for several months been absorbed in the question: WHAT AM I? The fact that I happened to be walking in the Himalayas at the time probably had little to do with it; though in that country unusual states of mind are said to come more easily. ...

What actually happened was something absurdly simple and unspectacular: just for the moment I stopped thinking. Reason and imagination and all mental chatter died down. For once, words really failed me. I forgot my name, my humanness, my thingness, all that could be called me or mine. Past and future dropped away. It was as if I had been born that instant, brand new, mindless, innocent of all memories. There existed only the Now, that present moment and what was clearly given in it. To look was enough. And what I found was khaki trouserlegs terminating downwards in a pair of brown shoes, khaki sleeves terminating sideways in a pair of pink hands, and a khaki shirtfront terminating upwards in - absolutely nothing whatever! Certainly not in a head.

It took me no time at all to notice that this nothing, this hole where a head should have been, was no ordinary vacency, no mere nothing. On the contrary, it was very much occupied. It was a vast emptiness vastly filled, a nothing that found room for everything - room for grass, trees, shadowy distant hills, and far above them snow-peaks like a row of angular clouds riding the blue sky. I had lost a head and gained a world.


Discussion proved almost invariably quite fruitless. "Naturally I can't see my head," my friends would say. "So what?" And foolishly I would begin to reply: "So everything! So you and the whole world are turned upside down and inside out..." It was no good. I was unable to describe my experience in a way that interested the hearers, or conveyed to them anything of its quality or significance. ... Here was something perfectly obvious, immensely significant, a revelation of pure and astonished delight - to me and nobody else! When people start seeing things others can't see, eyebrows are raised, doctors sent for. And here was I in much the same condition, except that mine was a case of NOT seeing things. Some loneliness and frustration were inevitable. This is how a real madman must feel (I thought) - cut off, unable to communicate.